The following reflection is courtesy of PresentationMinistries.com (c) 2015. Their website is located at PresentationMinistries.com
FASTING + FORGIVENESS = ?
“My heavenly Father will treat you in exactly the same way unless each of you forgives his brother from his heart.” Matthew 18:35
After Jesus fasted forty days, He came out of the desert “in the power of the Spirit” (Lk 4:14). After our Lenten fast, we too are to be moving in the power of the Spirit, in a new Pentecost.
However, the flesh (our fallen nature with its selfish desires) will oppose the Spirit (Gal 5:17). Unforgiveness is the cause of many works of the flesh, such as “hostilities, bickering, jealousy, outbursts of rage, selfish rivalries, dissensions, factions, envy” (Gal 5:20-21). Therefore, unforgiveness is one of the main ways we stifle (see 1 Thes 5:19) and grieve (Eph 4:30) the Spirit. Consequently, if Lent is going to lead to Pentecost, we must accept God’s grace to forgive 70 x 7 times (Mt 18:22). We must forgive from our hearts; otherwise, our Lenten fast will not result in freedom (see Is 58:6) but in torture (Mt 18:34). Fasting without forgiveness is not crucifying the flesh (see Gal 5:24) but merely indulging the flesh in a more subtle way.
When you fast, forgive. When you forgive, pray for the Spirit. You will receive a new Pentecost.
Prayer: Father, by Your grace I decide to forgive everyone for everything. Thank You for the miracle of forgiveness. Promise:“Let our sacrifice be in Your presence today as we follow You unreservedly; for those who trust in You cannot be put to shame. And now we follow You with our whole heart, we fear You and we pray to You.” Dn 3:40-41Praise: Francis’ community has made a commitment to each other and to God to fast weekly. (For more teaching on this subject, order our pamphlets, Unforgiveness is the Cause, Fourteen Questions on Forgiveness, and Forgiveness and Evangelization.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2015 through March 31, 2015.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, August 25, 2014.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements
The following reflection is courtesy of Don Schwager (c) 2015, whose website is located at DailyScripture.net
Who doesn’t have debts they need to pay off! And who wouldn’t be grateful to have someone release them from their debts? But can we really expect mercy and pardon when we owe someone a great deal? When the people of Israel sinned and rebelled against God, God left them to their own devices until they repented and cried out to him for mercy. The Book of Daniel in the Old Testament recounts the story of Daniel and his three young friends, Hananiah, Mishael, and Azariah, who were sent into exile from Jerusalem to Babylon. When the King of Babylon threw Daniel’s three friends into the fiery furnace, they cried out to God to have mercy not only on themselves, but to have mercy upon all his people. “Do not put us to shame, but deal with us in your forbearance and in your abundant mercy” (Daniel 3:19-43).
The prophet Jeremiah reminds us that God’s “mercies never come to an end – they are new every morning” (Lamentations 3:22-23). God gives grace to the humble and he shows mercy to those who turn to him for healing and pardon.
God’s mercy towards each one of us shows us the way that God wants each one of us to be merciful towards one another. When Peter posed the question of forgiveness and showing mercy to one’s neighbor, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive your neighbor seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to mercy and pardon. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money – millions in our currency. In Jesus’ time this amount was greater than the total revenue of a province – more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one- hundred-thousandth of his own debt. The contrast could not have been greater!
Paul the Apostle tells us that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). There is no way we could repay God the debt we owed him because of our sins and offenses. Only his mercy and pardon could free us from such a debt. There is no offense our neighbor can do to us that can compare with our debt to God! If God has forgiven each of us our own debt, which was very great, we, too must forgive others the debt they owe us.
Through Jesus’ atoning sacrifice for our sins on the cross, we have been forgiven a debt beyond all reckoning. It cost God his very own Son, the Lord Jesus Christ, to ransom us with the price of his blood. Jesus paid the price for us and won for us pardon for our sins and freedom from slavery to our unruly desires and sinful habits. God in his mercy offers us the grace and help of his Holy Spirit so we can love as he loves, pardon as he pardons, and treat others with the same mercy and kindness which he has shown to us. God has made his peace with us. Have you made your peace with God? If you believe and accept God’s love and and pardon for you, then you likewise must choose to be merciful towards those who are in debt to you. Are you ready to forgive and to make peace with your neighbor as God has made peace with you?
“Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury let me sow pardon. Where there is doubt let me sow faith. Where there is despair let me give hope. Where there is darkness let me give light. Where there is sadness let me give joy.” (Prayer of Saint Francis of Assisi, 1181-1226)