The following reflection is courtesy of Don Schwager (c) 2015, whose website is located at DailyScripture.net
How can you love someone who turns their back on you and still forgive them from the heart? The prophets remind us that God does not abandon us, even if we turn our backs on him (Micah 7:18). He calls us back to himself – over and over and over again. Jesus’ story of the father and his two sons (sometimes called the parable of the prodigal son) is the longest parable in the Gospels.
What is the main point or focus of the story? Is it the contrast between an obedient and a disobedient son or is it between the warm reception given to a spendthrift son by his father and the cold reception given by the eldest son? Jesus contrasts the father’s merciful love with the eldest son’s somewhat harsh reaction to his errant brother and to the lavish party his joyful father throws for his repentant son. While the errant son had wasted his father’s money, his father, nonetheless, maintained unbroken love for his son.
The son, while he was away, learned a lot about himself. And he realized that his father had given him love which he had not returned. He had yet to learn about the depth of his father’s love for him. His deep humiliation at finding himself obliged to feed on the husks of pigs and his reflection on all he had lost, led to his repentance and decision to declare himself guilty before his father. While he hoped for reconciliation with his father, he could not have imagined a full restoration of relationship. The father did not need to speak words of forgiveness to his son; his actions spoke more loudly and clearly! The beautiful robe, the ring, and the festive banquet symbolize the new life – pure, worthy, and joyful – of anyone who returns to God.
The prodigal could not return to the garden of innocence, but he was welcomed and reinstated as a son. The errant son’s dramatic change from grief and guilt to forgiveness and restoration express in picture-language the resurrection from the dead, a rebirth to new life from spiritual death. The parable also contrasts mercy and its opposite – unforgiveness. The father who had been wronged, was forgiving. But the eldest son, who had not been wronged, was unforgiving. His unforgiveness turns into contempt and pride. And his resentment leads to his isolation and estrangement from the community of forgiven sinners.
In this parable Jesus gives a vivid picture of God and what God is like. God is truly kinder than us. He does not lose hope or give up when we stray. He rejoices in finding the lost and in welcoming them home. Do you know the joy of repentance and the restoration of relationship as a son or daughter of your heavenly Father?
“Lord Jesus, may I never doubt your love nor take for granted the mercy you have shown to me. Fill me with your transforming love that I may be merciful as you are merciful.”
The following reflection is courtesy of PresentationMinistries.com (c) 2015. Their website is located at PresentationMinistries.com
THE DEATH OF THE PARTY
“For years now I have slaved for you. I never disobeyed one of your orders, yet you never gave me so much as a kid goat.” Luke 15:29
Have you been praying for years but haven’t received as much as a kid goat? Do you feel like a slave since for you Mass is primarily a Sunday obligation? Do you find yourself judging other Christians? Are you turned off by those charismatics who are always praising the Lord?
If your answer to some of these questions is “Yes,” then you may be the older brother in the parable usually called “The Parable of the Prodigal Son.” Many Christians, like the older brother, compare themselves with other Christians. We are tempted to fall into religious sibling rivalry and jealousy. Unforgiveness breeds in this atmosphere, and where unforgiveness is, there can be no blessing, no joy, and no peace (Mt 5:24; Sir 28:3-4).
Unforgiveness breeds a burdensome, joyless, Sunday-obligation aberration of Christianity. Of course, it’s not bad to do things out of a sense of duty, but Christianity is much more. Christianity is an exciting, painful, fulfilling way of living based on a deep, total relationship with the forgiving Father, the Bridegroom Jesus, and the Holy Spirit. Our Father speaks to us at this moment: “You are with Me always, and everything I have is yours. But we had to celebrate and rejoice!” (Lk 15:31-32)
Prayer: Father, show me that unforgiveness is the cause of a sad, boring life. Promise: “You will cast into the depths of the sea all our sins.” Mi 7:19 Praise: St. Felicity refused to deny Jesus to preserve her life, even for the safety of her newborn infant. (For a related teaching, order our tape Developing a Deep, Personal Relationship with Jesus on audio AV 52-1 or video V-52.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from February 1, 2015 through March 31, 2015.
Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, August 25, 2014.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements