Readings 20141104

The following reflection is courtesy of Don Schwager (c) 2014, whose website is located at DailyScripture.net

What does it mean to “eat bread in the kingdom of heaven”? In the ancient world the most notable sign of favor and intimate friendship was the invitation to “share bread” at the dinner table. Who you ate with showed who you valued and trusted as your friends. A great banquet would involve a lavish meal of several courses and a large company of notable guests and friends. One of the most beautiful images of heaven in the scriptures is the royal wedding celebration and banquet given by the King for his son and  friends. We, in fact, have been invited to the most important banquet of all! The last book in the Bible ends with an invitation to the wedding feast of the Lamb and his Bride, the church: The Spirit and the Bride say, Come! (Revelations 22:17). The ‘Lamb of God’ is the Lord Jesus Christ and his bride is the people he has redeemed by his own precious blood which was shed upon the cross for our salvation. Making light of  the Lord’s gracious invitation to feast at his table Jesus’ “banquet parable” must have startled his audience. If a great lord or king invited his friends to a banquet, why would the guests turn down his invitation? A great banquet would take many days to prepare. And personal invitations would be sent out well in advance to the guests, so they would have plenty of time to prepare for the upcoming event. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King’s request because they put their own interests above his. Excuses that hold us back from pursuing the things of God Jesus probes the reasons why people make excuses to God’s great invitation to “eat bread” with him at his banquet table. The first excuse allows the claims of one’s personal business or work to take precedence over God’s claim. Do you allow any task or endeavor to absorb you so much that it keeps you from the thought of God? The second excuse allows our possessions to come before God. Do you allow the media and other diversions to crowd out time for God in daily prayer and worship? The third excuse puts home and family ahead of God. God never meant for our home and relationships to be used selfishly. We serve God best when we invite him into our work, our homes, and our personal lives and when we share our possessions with others.

An invitation of undeserved grace and favor The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The “poor, maimed, blind, and lame” represent the outcasts of society – those who can make no claim on the King. There is ample room at the feast of God even for outsiders from the highways and hedges – the Gentiles who were not members of the chosen people, the Jews. This is certainly an invitation of grace – undeserved, unmerited favor and kindness. But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. Grace is a free gift, but it is also an awesome responsibility.

God’s grace is free and costly Dietrich Bonhoeffer, a German pastor who died for his faith under the Nazi persecution of Jews and Christians, contrasted cheap grace and costly grace: “Cheap grace is the grace we bestow on ourselves… the preaching of forgiveness without requiring repentance… grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate… Costly grace is the Gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life.”

God lavishes his grace upon each one of us to draw us closer to himself and he invites each of us to his banquet that we may share more deeply in his joy. Are you ready to feast at the Lord’s banquet table?

“Lord Jesus, you withhold no good thing from us and you lavish us with the treasures of heaven. Help me to seek your kingdom first and to lay aside anything that might hinder me from doing your will.”

The following reflection is courtesy of PresentationMinistries.com (c) 2014. Their website is located at PresentationMinistries.com  

EMPTY, ROOM   “I want My house to be full.” —Luke 14:23  
Our God is constantly inviting us to share in His life, live in His love, receive His body and blood, read His Word, share our faith, serve Him, and even suffer with Him and die for Him. Often we may not even be aware of the Lord’s many invitations because we are possessed by our possessions or preoccupied with relationships which are actually only projections of our selfishness on another person (see Lk 14:18ff). We will continue to be oblivious to the Lord’s invitations or be aware of the Lord just enough to reject Him unless we empty ourselves as Jesus did (Phil 2:7). Only when we crucify ourselves (Gal 2:19), our “flesh with its passions and desires” (Gal 5:24), and the world (Gal 6:14) will we be empty enough to hear and accept the Lord’s invitations. Before Jesus was born, there was not room for Him in the inn (see Lk 2:7). This situation persists to the present day. Is there anyone not so stuffed with stuff that he or she can and will hear the Lord? Is there anyone empty enough to accept the Lord’s invitation to be filled with Him? “Absolute fullness” resides in Jesus (Col 1:19) because He chose almost absolute emptiness. Empty yourself even unto “death on a cross” (Phil 2:8). Make room for Jesus. Accept His invitations.  
Prayer: Father, I accept Your invitation to empty myself. Promise: “At Jesus’ name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father: JESUS CHRIST IS LORD!” —Phil 2:10-11 Praise: In addition to his lengthy daily prayer time, St. Charles, a cardinal with heavy responsibilities, set aside two hours daily for meditation.  

(For a related teaching, order our tape on Developing a Deep Personal Relationship with Jesus on audio AV 52-1 or video V-52.)   

Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from October 1, 2014 through November 30, 2014.†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, April 24, 2014.  The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements

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