Readings 20141014

Both readings remind me of today’s government. Follow gods laws and less government is needed.

The following reflection is courtesy of Don Schwager (c) 2014, whose website is located at DailyScripture.net

Is the Lord Jesus welcomed at your table and are you ready to feast at his table? A Pharisee, after hearing Jesus preach, invited him to dinner, no doubt, because he wanted to hear more from this extraordinary man who spoke the word of God as no one else had done before. It was not unusual for a rabbi to give a teaching over dinner. Jesus, however, did something which offended his host. He did not perform the ceremonial washing of hands before beginning the meal. Did Jesus forget or was he deliberately performing a sign to reveal something to his host? Jesus turned the table on his host by chiding him for uncleanness of heart.
Which is more important to God – clean hands or a clean mind and heart? Jesus chided the Pharisees for harboring evil thoughts that make us unclean spiritually – such as greed, pride, bitterness, envy, arrogance, and the like. Why does he urge them, and us, to give alms? When we give freely and generously to those in need we express love, compassion, kindness, and mercy. And if the heart is full of love and compassion, then there is no room for envy, greed, bitterness, and the like. Do you allow God’s love to transform your heart, mind, and actions toward your neighbor?

“Lord Jesus, fill me with your love and increase my thirst for holiness. Cleanse my heart of every evil thought and desire and help me to act kindly and justly and to speak charitably with my neighbor.”

The following reflection is courtesy of PresentationMinistries.com (c) 2014. Their website is located at PresentationMinistries.com
THE POINT OF MOST RESISTANCE

“If you give what you have as alms, all will be wiped clean for you.” —Luke 11:41
To have all our sins wiped clean, we must repent and give our lives to Jesus. This conversion is an interior decision expressed in a tangible way. For some, conversion is most pointedly expressed by changing jobs or changing friends. For others, forgiving an enemy or returning to church are critical issues. For still others, such as the Pharisees, the concrete expression of conversion is a matter of money, since the love of money is the root of all evil (1 Tm 6:10).

Many of the Pharisees observed only the letter of the law. They tithed (Lk 11:42) and gave alms. However, they did not live the spirit of the law, for they were avaricious men who gave themselves to money rather than to God (Lk 16:13-14). Jesus challenged them to heartfelt almsgiving. This would have been a sign of their conversion, and all would have been wiped clean for them.

What would be evidence that you have repented and given your life to Jesus? (see Lk 3:8) Where do you need to swallow your pride? Where are you holding back on the Lord? What are you doing only in the letter of the law and not the spirit? Give in; give all, and “all will be wiped clean for you” (Lk 11:41).

Prayer: Father, I give in to Your will at my point of most resistance. Promise: “Let Your kindness come to me, O Lord, Your salvation according to Your promise.” —Ps 119:41 Praise: Pope St. Callistus I, one of the early pope-martyrs, praised God by living a life of extraordinary forgiveness. (To stay focused on seeking first the Kingdom, read the Bible every day. We have several tape series to help you. Overview of the Bible is six audio tapes starting with AV 10A-1 or three video tapes starting with V-10A. 15-minute Bible Teaching – New Testament is forty audio tapes starting with #700. An Introduction to each Book of the Bible is 32 audio tapes starting with AV 21-1 or 17 video tapes starting with V-21.)
Rescript: In accord with the Code of Canon Law, I hereby grant my permission to publish One Bread, One Body covering the period from October 1, 2014 through November 30, 2014.
†Most Reverend Joseph R. Binzer, Auxiliary Bishop, Vicar General of the Archdiocese of Cincinnati, April 24, 2014.
The rescript is a declaration that a book or pamphlet is considered to be free of doctrinal or moral error. It is not implied that those who have granted ecclesial permission agree with the contents, opinions, or statements

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